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first=\u00bbtrue\u00bb][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bb\u00c1ngela Fischer\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Lima, 7 de agosto<\/em><\/p>\n Querida Claudia,<\/p>\n Trabalhando o tema do X ENAPOL, \u201cO novo no amor. Modalidades contempor\u00e2neas dos la\u00e7os\u201d, podemos constatar que nossa \u00e9poca, a partir do discurso capitalista e tamb\u00e9m do discurso da ci\u00eancia, foraclui o amor e faz com que seus imbr\u00f3glios estejam mais curto-circuitados. Podemos dizer isso levando em conta o gozo e a deriva das m\u00faltiplas pr\u00e1ticas sexuais. Ent\u00e3o, lhe pergunto: Como situar a fun\u00e7\u00e3o paterna e o amor diante desses discursos?<\/p>\n Um abra\u00e7o, minha querida,<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbClaudia Subieta\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Cochabamba, Bol\u00edvia, 8 de agosto de 2021<\/em><\/p>\n Querida Angela:<\/p>\n Que bom saber de voc\u00ea! Essa pergunta que voc\u00ea coloca me faz pensar em v\u00e1rias quest\u00f5es, porque, justamente, se um dos nomes do amor \u00e9 o nome do pai que possibilita a castra\u00e7\u00e3o e a falta, e se \u00e9 a partir disso que se ama, a partir da falta, ent\u00e3o, nesta \u00e9poca de queda, ou melhor, de \u201cevapora\u00e7\u00e3o do pai\u201d, Lacan dixit<\/em>, n\u00e3o deixam de ressoar para mim algumas quest\u00f5es que M. Bassols coloca a esse respeito quando fala do amor n\u00e3o como um \u201cDrone\u201d, mas sim como um \u201cDom\u201d, nessa \u00e9poca – pelo menos no ocidente – de manifesta\u00e7\u00f5es \u201cciborgues\u201d e \u201ccontrasexuais\u201d, de descren\u00e7a radical no Outro, de descren\u00e7a no amor. Bassols diz: \u201cA f\u00f3rmula lacaniana \u2018o amor \u00e9 dar o que n\u00e3o se tem\u2019 sup\u00f5e uma cren\u00e7a m\u00ednima no discurso do Outro, no pr\u00f3prio inconsciente em primeiro lugar, no inconsciente que \u00e9 o Outro mais radical para cada um.\u201d (Em La diferencia de los sexos no existe en el inconsciente<\/em>, Grama ediciones, 2021, Archivo digital. 2021, p.42. Trad. Livre). A descren\u00e7a no Outro dos \u201cdesertores do inconsciente\u201d e a dificuldade dessa cren\u00e7a m\u00ednima necess\u00e1ria para \u201cconsentir\u201d ao Outro, me faz pensar nos \u201cn\u00e3o-tolos\u201d de Lacan do Semin\u00e1rio 21 e nessas formas de nomea\u00e7\u00e3o que v\u00e3o ser as escolhidas no lugar da nomea\u00e7\u00e3o paterna, nomea\u00e7\u00f5es que n\u00e3o v\u00e3o pela via do pai, mas sim na via de uma \u201cordem de ferro\u201d.<\/p>\n Essas s\u00e3o algumas quest\u00f5es que ressoaram com a sua pergunta. Como voc\u00ea pensa isso?<\/p>\n Estou feliz com esse interc\u00e2mbio que voc\u00ea prop\u00f5e e \u00e0 espera da seguinte carta.<\/p>\n Te mando um forte abra\u00e7o!<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bb\u00c1ngela Fischer\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Lima, 10 de agosto <\/em><\/p>\n Querida Claudia,<\/p>\n Dois pontos muito importantes que voc\u00ea coloca em sua carta e que orientam a quest\u00e3o do amor em rela\u00e7\u00e3o ao nome do pai \u2013 e aquilo que se produz frente ao recha\u00e7o de dita nomea\u00e7\u00e3o-, voc\u00ea os sinaliza na sua carta: no lugar da nomea\u00e7\u00e3o paterna, a prefer\u00eancia por essas outras formas de nomea\u00e7\u00e3o que, no Semin\u00e1rio 21, Lacan denomina \u201cordem de ferro\u201d. Em vez disso, como diz N. Soria, em seu texto Los Nudos del Amor, <\/em>\u201cesse n\u00f3 t\u00e3o singular, que possibilita a fun\u00e7\u00e3o amorosa do Nome do Pai, ao mesmo tempo que enoda, introduz uma falta.\u201d (Em Nudos del amor. Para una cl\u00ednica de la pareja-s\u00edntoma<\/em>, Buenos Aires, Del Bucle, 2011, p.43. Trad. Livre), referindo-se \u00e0 primeira identifica\u00e7\u00e3o freudiana. Ent\u00e3o, diante do beco sem sa\u00edda desses \u201cdesertores do inconsciente\u201d, o discurso psicanal\u00edtico, pela via da experi\u00eancia da an\u00e1lise, permite a um sujeito passar pelo imposs\u00edvel da n\u00e3o-rela\u00e7\u00e3o sexual, tolerar a alteridade e inventar um la\u00e7o de amor. Isso me parece que seria o novo do amor para cada um? O que voc\u00ea acha?<\/p>\n Espero, atenta, a sua resposta.<\/p>\n Um abra\u00e7o<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbClaudia Subieta \u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Cochabamba, Bolivia, 12 de agosto de 2021<\/em><\/p>\n Querida Angela,<\/p>\n Acredito que sim, que a experi\u00eancia de uma an\u00e1lise poderia permitir – na medida em que o sujeito consinta com isso – esse \u201cinventar-se um novo la\u00e7o de amor\u201d ali onde \u201cs\u00f3 havia o Um…sem o Outro (…) onde o amor pode se revelar como a \u00fanica passagem poss\u00edvel ao hetero, \u00e0 diferen\u00e7a absoluta, mais al\u00e9m de um amor que seria, por defini\u00e7\u00e3o, sempre narcisista.\u201d (Bassols, 2021, p. 41. Trad. Livre). A quest\u00e3o aqui \u00e9, justamente, a aposta nesse consentimento na \u00e9poca do \u201cOutro que n\u00e3o existe\u201d. A possibilidade ou n\u00e3o de criar as condi\u00e7\u00f5es em cada caso, em uma pr\u00e1tica orientada pelo real e que se sustenta no amor de transfer\u00eancia e o desejo do analista, que \u201copera no campo do amor e quando n\u00e3o o encontra desliza, sugere, abre, inclusive, \u00e0s vezes, o introduz pela for\u00e7a, traumaticamente\u201d (N. Soria, 2011, p. 361. Trad. Livre). Esse saber fazer do analista lacaniano, a cada vez, com \u201cisso\u201d, na singularidade de cada caso, \u00e9 o que poderia permitir, ou n\u00e3o, algo novo no amor.<\/p>\n Te envio um forte abra\u00e7o,<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb10″ bottom_margin=\u00bb10″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_text columns=\u00bb\u00bb column_min_width=\u00bb\u00bb column_spacing=\u00bb\u00bb rule_style=\u00bbdefault\u00bb rule_size=\u00bb\u00bb rule_color=\u00bb\u00bb content_alignment_medium=\u00bb\u00bb content_alignment_small=\u00bb\u00bb content_alignment=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb margin_top=\u00bb\u00bb margin_right=\u00bb\u00bb margin_bottom=\u00bb\u00bb margin_left=\u00bb\u00bb font_size=\u00bb\u00bb fusion_font_family_text_font=\u00bb\u00bb fusion_font_variant_text_font=\u00bb\u00bb line_height=\u00bb\u00bb letter_spacing=\u00bb\u00bb text_color=\u00bb\u00bb animation_type=\u00bb\u00bb animation_direction=\u00bbleft\u00bb animation_speed=\u00bb0.3″ animation_offset=\u00bb\u00bb]<\/p>\n Tradu\u00e7\u00e3o<\/strong>: Bruna Gurarn\u00e1 [\/fusion_text][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":" [fusion_builder_container type=\u00bbflex\u00bb hundred_percent=\u00bbno\u00bb hundred_percent_height=\u00bbno\u00bb min_height=\u00bb\u00bb hundred_percent_height_scroll=\u00bbno\u00bb align_content=\u00bbstretch\u00bb flex_align_items=\u00bbflex-start\u00bb flex_justify_content=\u00bbflex-start\u00bb flex_column_spacing=\u00bb\u00bb<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/1212"}],"collection":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/comments?post=1212"}],"version-history":[{"count":3,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/1212\/revisions"}],"predecessor-version":[{"id":1219,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/1212\/revisions\/1219"}],"wp:attachment":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/media?parent=1212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/categories?post=1212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/tags?post=1212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nRevis\u00e3o<\/strong>: Renata Martinez<\/p>\n