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type=\u00bb1_1″][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCleide Monteiro\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Jo\u00e3o Pessoa, 28 de mar\u00e7o de 2021.<\/p>\n
Querido Romildo,<\/p>\n
\u00c0s voltas com a desola\u00e7\u00e3o dos tempos atuais, o tema do X ENAPOL tem sido um alento e nos convoca a dizer um pouco mais sobre a resposta da psican\u00e1lise aos impasses da civiliza\u00e7\u00e3o a partir da via que se abre com \u201co novo no amor\u201d.<\/p>\n
Penso que voc\u00ea \u00e9 algu\u00e9m que pode nos dizer uma palavra a mais sobre a atualidade de Freud ao constatar, em seu Mal-estar, a estranheza deste mandamento exigido pela chamada vida civilizat\u00f3ria: \u201cAma teu pr\u00f3ximo como a ti mesmo\u201d. Lacan j\u00e1 nos advertia que esta via pode ser a mais cruel, pois a consequ\u00eancia do referido mandamento \u00e9 a presen\u00e7a do gozo maligno, dessa \u201cmaldade profunda que habita o pr\u00f3ximo\u201d que \u201chabita tamb\u00e9m em mim.<\/p>\n
Ent\u00e3o, Romildo, seria o gozo nocivo o verdadeiro problema para este preceito do amor ao pr\u00f3ximo, que talvez hoje seja revestido com a ideia de um humanismo universal? Certa feita, voc\u00ea articulou o amor ao pr\u00f3ximo \u00e0 no\u00e7\u00e3o freudiana do \u201cnarcisismo das pequenas diferen\u00e7as\u201d. Trocando em mi\u00fados… diga-nos um pouco mais sobre esta rela\u00e7\u00e3o!<\/p>\n
Afinal, h\u00e1 lugar para o amor nos tempos do \u201cracismo moderno\u201d, onde impera a \u201cpaix\u00e3o odienta\u201d? O que um psicanalista pode fazer com isso?<\/p>\n
Com carinho<\/p>\n
[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbRomildo do R\u00eago Barros\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Rio de Janeiro, 04 de abril de 2021.<\/p>\n
Querida Cleide,<\/p>\n
Obrigado por abrir este di\u00e1logo comigo.<\/p>\n
Logo no primeiro par\u00e1grafo da sua carta, chamou-me a aten\u00e7\u00e3o a palavra \u201cdesola\u00e7\u00e3o\u201d, que bem poderia traduzir o hilflosigkeit freudiano.<\/p>\n
Ela arrasta igualmente consigo a solid\u00e3o, o abandono e a ang\u00fastia. Como quando se fala de uma paisagem desolada. A nossa Brumadinho, por exemplo, onde a natureza j\u00e1 n\u00e3o se mostra variada e viva ap\u00f3s a grande destrui\u00e7\u00e3o, e o vermelho que recobriu o antigo verde parece indicar que o planeta virou pelo avesso. Como uma luva ou uma meia revirada.<\/p>\n
Ser\u00e1 o amor capaz de deter essa queda vertiginosa que nos amea\u00e7a a todos? \u00c9 uma pergunta muito antiga, que nem sempre se referiu \u00e0 manuten\u00e7\u00e3o do planeta em bom estado, e que percorreu a hist\u00f3ria das religi\u00f5es na tentativa de, sobretudo no cristianismo, encontrar o equil\u00edbrio ideal no agap\u00e9, banquete no qual \u00e9 o amor que criaria a igualdade e a estabilidade. Talvez corresponda exatamente ao que voc\u00ea chamou na sua carta de \u201chumanismo universal\u201d. Se nos detivermos um pouco mais atentamente nesta express\u00e3o, vamos ver que \u201chumanismo\u201d e \u201cuniversal\u201d s\u00e3o a rigor excludentes.<\/p>\n
\u00c9 pouco prov\u00e1vel que o amor consiga essa fa\u00e7anha, se entendemos o amor na sua face narc\u00edsica, o que inclui o amor ao pr\u00f3ximo como a si mesmo. Mas… h\u00e1 outra?<\/p>\n
Est\u00e1 nesta \u00faltima pergunta o desafio que justifica ou n\u00e3o a exist\u00eancia da psican\u00e1lise no mundo: ela s\u00f3 tem direito \u00e0 exist\u00eancia se tiver sempre no horizonte a hip\u00f3tese de \u201cum amor mais digno\u201d, segundo a express\u00e3o de Lacan.<\/p>\n
Um beijo<\/p>\n
[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCleide Monteiro\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Jo\u00e3o Pessoa, 06 de abril de 2021.<\/p>\n
Querido Romildo,<\/p>\n
O pombo correio eletr\u00f4nico fez chegar sua t\u00e3o espera resposta \u00e0s minhas inquieta\u00e7\u00f5es. Do hilflosigkeit freudiano ao real sem lei lacaniano, fomos surpreendidos por uma m\u00e1quina mort\u00edfera (Covid-19) cujo efeito, no humano, foi uma outra pandemia promovida pelas bolhas de sentido que escamoteiam o real e propagam os signos de um gozo estranho.<\/p>\n
Sem abrir m\u00e3o do real, que n\u00e3o tem nada de viral, h\u00e1 a via de um \u201camor mais digno\u201d, como voc\u00ea nos faz lembrar com Lacan. C\u00e1 com meus bot\u00f5es, essa express\u00e3o \u00e9 sempre muito enigm\u00e1tica. O \u201camor mais digno\u201d, diz Laurent, \u201c\u00e9 essa articula\u00e7\u00e3o dessa loucura que est\u00e1 sempre por um fio nas quest\u00f5es do amor\u201d. Ele lembra que no digno h\u00e1 das Ding. O amor seria elevar um objeto \u00e0 posi\u00e7\u00e3o d\u2019A Coisa.<\/p>\n
Miller, em Comandatuba, prop\u00f5e que pensemos o amor como condi\u00e7\u00e3o para fazer existir o inconsciente prim\u00e1rio como saber; \u00e9 o amor que pode fazer media\u00e7\u00e3o entre os Um-sozinho. Se uma psican\u00e1lise demanda amar seu inconsciente, ele nos diz, ao psicanalista n\u00e3o \u00e9 demandado amar os efeitos de verdade do inconsciente. Qual amor cabe ao psicanalista no exerc\u00edcio de sua pr\u00e1tica? Quais implica\u00e7\u00f5es para seu lugar na civiliza\u00e7\u00e3o quando norteado pela asser\u00e7\u00e3o de que \u201co inconsciente \u00e9 a pol\u00edtica\u201d?<\/p>\n
Enfim, meu querido, s\u00e3o provoca\u00e7\u00f5es movidas pelo desejo de sempre te escutar…<\/p>\n
Imenso prazer t\u00ea-lo como parceiro nesta troca de cartas.<\/p>\n
Forte abra\u00e7o<\/p>\n
[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbRomildo do R\u00eago Barros\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Rio de Janeiro, 16 de abril de 2021.<\/p>\n
Querida Cleide,<\/p>\n
A dificuldade da express\u00e3o \u201cum amor mais digno\u201d que voc\u00ea aponta est\u00e1, me parece, na pr\u00f3pria dificuldade em se definir a dignidade.\u00a0E se, por outro lado, o outro elemento da express\u00e3o, o amor, tamb\u00e9m n\u00e3o tem uma defini\u00e7\u00e3o universal, a express\u00e3o merece sempre ser esclarecida.<\/p>\n
Para Kant, a dignidade tem a ver com uma hipot\u00e9tica singularidade do ser humano. Enquanto as coisas podem ter pre\u00e7o, e neste sentido s\u00e3o intercambi\u00e1veis, s\u00e3o meios para a obten\u00e7\u00e3o de uma outra coisa, o ser humano \u00e9 um fim em si mesmo e assim deve ser tratado.<\/p>\n
Essa defini\u00e7\u00e3o, que \u00e9 formalmente perfeita, \u00e9, como se sabe, contestada diariamente pelas pr\u00e1ticas, coletivas e individuais, em que seres humanos s\u00e3o considerados por outros seres humanos como coisas e, sendo assim, t\u00eam pre\u00e7o.<\/p>\n
Ora, uma maior dignidade para o amor, desejada por Lacan, n\u00e3o poderia ser a procura de uma maior idealiza\u00e7\u00e3o, mas, pelo contr\u00e1rio, um certo rebaixamento, uma busca daquilo que a idealiza\u00e7\u00e3o justamente esconde.\u00a0P\u00f4r esse paradoxo em pr\u00e1tica \u00e9 a fun\u00e7\u00e3o da psican\u00e1lise no mundo (de forma diferente da estrat\u00e9gia perversa, claro) e sua contribui\u00e7\u00e3o nos pactos que permitem a vida civilizada.<\/p>\n
Um beijo<\/p>\n
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