{"id":935,"date":"2021-08-16T08:35:13","date_gmt":"2021-08-16T11:35:13","guid":{"rendered":"http:\/\/x-enapol.org\/pt\/?p=935"},"modified":"2021-08-16T08:35:50","modified_gmt":"2021-08-16T11:35:50","slug":"correspondencia-15","status":"publish","type":"post","link":"https:\/\/enapol.com\/xpt\/correspondencia-15\/","title":{"rendered":"Correspond\u00eancia 15"},"content":{"rendered":"

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first=\u00bbtrue\u00bb][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbM\u00f3nica Boada\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n

La Plata, 1 de Mar\u00e7o de 2021<\/p>\n

Querida Carmen:<\/p>\n

Estou lendo voc\u00ea nesses dias![1]<\/a><\/p>\n

Pode-se dizer que o tema do amor tem boa publicidade em geral, convoca. Ainda mais se o combinamos com o termo \u201cnovo\u201d. Os publicit\u00e1rios sabem e usam isso muito bem. As religi\u00f5es tamb\u00e9m.<\/p>\n

\u00a0Os analistas, pelo contr\u00e1rio, devemos tomar certa dist\u00e2ncia, n\u00e3o compreender r\u00e1pido demais, tomar o discurso do Mestre pelo avesso e tentar n\u00e3o dizer muitas bobagens. Os tr\u00eas argumentos[2]<\/a> deste Encontro Americano d\u00e3o conta desse esfor\u00e7o.<\/p>\n

\u00a0\u201cO que o discurso anal\u00edtico nos traz \u00e9 que falar<\/em> de amor \u00e9, em si mesmo, um gozo\u201d diz Lacan no Semin\u00e1rio<\/em> 20<\/em>, e acrescenta que a \u00fanica coisa que se pode fazer um pouco de s\u00e9rio \u00e9 escrever<\/em> uma carta de amor[3]<\/a>.<\/p>\n

Em nossa pr\u00e1tica, como sair da tagarelice boba e ir em dire\u00e7\u00e3o ao escrito? A carta est\u00e1 escrita ou se escreve? O modal joga sua partida aqui.<\/p>\n

Lacan n\u00e3o cessou de criar escritura \u2013 voc\u00ea diz com raz\u00e3o – n\u00e3o cessou de aproximar a psican\u00e1lise da fun\u00e7\u00e3o do escrito. H\u00e1 nisso tamb\u00e9m uma orienta\u00e7\u00e3o em rela\u00e7\u00e3o ao amor, n\u00e3o lhe parece?<\/p>\n

Afetuosamente<\/p>\n

\n

[1]<\/a> Gonz\u00e1lez T\u00e1boas, C.: El amor, A\u00fan<\/em>, Buenos Aires,\u00a0 Grama, 2020.<\/p>\n

[2]<\/a> Argumentos del X ENAPOL http:\/\/enapol.com\/argumentos\/#_ftn12<\/a><\/p>\n

[3]<\/a> Lacan, J.: O\u00a0 Semin\u00e1rio, livro 20, Mais Ainda,<\/em> \u201cLetra de uma carta de almor<\/em>\u201d, Rio de Janeiro, J. Zahar, 1985, p. 112-113.<\/p>\n

[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCarmen Gonz\u00e1lez T\u00e1boas\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n

Buenos Aires, 11 de Mar\u00e7o de 2021<\/p>\n

Estimada M\u00f3nica:<\/p>\n

\u00a0Hoje lia em sua am\u00e1vel carta, escrita no marco do novo ENAPOL: \u201cComo sair da tagarelice (sobre o amor) e ir em dire\u00e7\u00e3o ao escrito?\u201d E acrescenta: \u201co modal joga sua partida aqui\u201d.<\/p>\n

Sim, M\u00f3nica. Jogam os modos: necess\u00e1rio, contingente, poss\u00edvel e imposs\u00edvel. Ocorre-me trazer uns versos de Lope de Vega (de quando, na sombria Espanha, brilhava o S\u00e9culo de Ouro): \u201c\u2026crer que um c\u00e9u em um inferno cabe, dar a vida e a alma a um desengano, isto \u00e9 amor: quem o experimentou sabe\u201d.<\/em> A\u00ed est\u00e1, na juntura do amor e do ser, o rasgo do imposs\u00edvel quando o amor se cr\u00ea necess\u00e1rio! Como ir ao \u201cescrito antes\u201d (antes que a linguagem tramasse seus enredos)? Isso \u00e9 o novo do amor para o discurso anal\u00edtico: que o amor \u00e9 um dizer; pela conting\u00eancia do dizer<\/em> se acede ao poss\u00edvel do amor. N\u00e3o \u00e9 o mesmo falar de amor que amar. A puls\u00e3o (parcial) toma as vias da lal\u00edngua<\/em>, e o amor \u00e9 um dizer singular onde se anima o ex da ex-sist\u00eancia. <\/em><\/p>\n

Uma calorosa sauda\u00e7\u00e3o<\/p>\n

[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbM\u00f3nica Boada\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n

La Plata, 15 de mar\u00e7o de 2021<\/p>\n

Querida Carmen:<\/p>\n

Lacan confessa, no Semin\u00e1rio<\/em> 20,<\/em> que explorou essa \u201cjuntura do amor e do ser\u201d lendo os fil\u00f3sofos durante vinte anos, ou seja\u2026 durante todo seu ensino! Creio que em cada an\u00e1lise \u00e9 necess\u00e1rio passar por ela para poder sair, para encontrar seu impasse<\/em>, seu \u201crasgo\u201d como voc\u00ea diz em sua carta.<\/p>\n

O novo do amor em cada an\u00e1lise, o que o far\u00e1 mais digno e menos tonto, ser\u00e1 reencontrar nele a dit<\/em>–mension<\/em> do acontecimento, do dizer que o faz ex-sistir. Conting\u00eancia!<\/p>\n

Isso, como voc\u00ea disse, abre para o imposs\u00edvel do amor e entendo o poss\u00edvel como aquilo que cessa, de se escrever. Mas aqui se abre outra quest\u00e3o, a partir de um par\u00e1grafo de seu livro El amor, A\u00fan<\/em>. Voc\u00ea escreve: \u201cSe faz poss\u00edvel um amor capaz de amar \u2018o real no Outro\u2019, o amor que permite \u2018uma alegria espinosista\u2019\u201d.<\/p>\n

Eu gostaria que voc\u00ea dissesse algo mais dessa \u201calegria\u201d, Carmem.<\/p>\n

Afetuosamente<\/p>\n

[\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCarmen Gonz\u00e1lez T\u00e1boas\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n

Buenos Aires, 18 de Mar\u00e7o de 2021<\/p>\n

Querida M\u00f3nica:<\/p>\n

Alegrou-me sua resposta \u00e0 minha carta. Sim, numa an\u00e1lise tem-se que passar por essa juntura para que haja o dizer<\/em> que diz o ex da ex<\/em> sist\u00eancia<\/em>.<\/p>\n

Voc\u00ea abre \u201ca outra quest\u00e3o\u201d sobre um amor capaz de amar \u201co real no Outro\u201d. Em Mais, Ainda<\/em> estamos longe do romantismo do outro. O Outro \u00e9 o Outro sexo, o que no outro \u00e9 o mais estranho a mim, o irreprim\u00edvel\/ irrepresible de seu gozo. E a alegria? Como se obteria desse amor ao real no Outro uma alegria? A alegria \u00e9 para Spinoza um afeto do corpo que faz bem ao esp\u00edrito; essa alegria \u00e9 contingente<\/em>, exceto o neur\u00f3tico \u201cn\u00e3o quer saber de seu encontro eminentemente contingente com o outro\u201d! Enche-se de imagens e s\u00edmbolos para acredit\u00e1-lo necess\u00e1rio; assim passa do outro ao ser.<\/p>\n

N\u00e3o h\u00e1 amor sem o separador do \u00f3dio porque quem ama quer para si esse gozo que lhe escapa. Como moder\u00e1-lo? Lacan prop\u00f5e, no semin\u00e1rio seguinte, \u201cas regras do jogo do amor\u201d que n\u00e3o existem. Os que se amam ter\u00e3o que invent\u00e1-las a cada vez novamente.<\/p>\n

Uma calorosa sauda\u00e7\u00e3o<\/p>\n

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