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first=\u00bbtrue\u00bb][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbLeonardo Lopes Miranda\u00bb avatar=\u00bbmale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n
Rio de Janeiro, 07 de junho de 2021<\/p>\n
Cara Cristina Duba,<\/p>\n
Falar de amor, sobre o novo no amor, nos tempos atuais me levou a pensar no discurso capitalista, na subida do objeto a<\/em> ao Z\u00eanite Social, como nos lembrou Miller. \u00a0Confinados, o amor ficou ainda mais restrito aos aplicativos de encontro, \u00e0 busca pelo par perfeito. Na \u00e9poca dos excessos, o amor de transfer\u00eancia se estabelece sob a \u00e9gide de um amor a-mais<\/em>. Nas prateleiras temos os parceiros e se n\u00e3o deu certo, dou \u201cmatch\u201d em outro.\u00a0 Mas para isso, era preciso uma forma de medi-los. Evita-se o amor sem igual, \u201co amor que n\u00e3o se mede\u201d e se busca pela medida do amor. \u00c9 nesta vertente que entendo o que Laurent cita em seu texto sobre \u201co n\u00e3o acreditar nas hist\u00f3rias de amor\u201d.<\/p>\n Lacan escreve nos Outros escritos<\/em> que basta o estabelecimento da conting\u00eancia \u201cpara que se conquiste um esbo\u00e7o do que dever\u00e1 ser conclu\u00eddo para demonstrar essa rela\u00e7\u00e3o como imposs\u00edvel\u201d (LACAN, 2003 p.537). A conting\u00eancia de um encontro que institui a rela\u00e7\u00e3o sexual no real. Miller escreve ao lado deste paragrafo a palavra amor. N\u00f3s analistas tamb\u00e9m ca\u00edmos nas redes, uma novidade que trouxe desafios e que nos coloca tamb\u00e9m dispon\u00edveis nas prateleiras. Mas a psican\u00e1lise n\u00e3o pode ficar na sess\u00e3o \u201cself-help\u201d<\/em> do mercado comum, precisa dar esse passo, o pas-de-sans<\/em>. N\u00e3o proponho pensarmos numa nova transfer\u00eancia, mas no novo no amor, o amor que acarreta a demonstra\u00e7\u00e3o da rela\u00e7\u00e3o como imposs\u00edvel. Como fazer do encontro virtual um novo encontro, um encontro contingente, possibilitando uma inven\u00e7\u00e3o?<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCristina Duba \u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Rio de Janeiro, 20 de junho de 2021<\/p>\n Prezado Leonardo Miranda,<\/p>\n Vc coloca uma quest\u00e3o fundamental para os analistas nos tempos atuais: \u201ccomo fazer do encontro virtual um novo encontro, um encontro contingente, possibilitando uma inven\u00e7\u00e3o?\u201d.<\/p>\n Continuo a sua pergunta: como responder \u00e0 conting\u00eancia da pandemia, por exemplo, que nos surpreendeu e nos for\u00e7ou a lidar com as sess\u00f5es virtuais, n\u00e3o mais de forma eventual, mas constante, rotineira? Como pensar o amor e sua variante, o amor de transfer\u00eancia, nessa modalidade de encontros virtuais que fomos levados a sustentar, impedidos pela pandemia de realizar encontros presenciais? Voc\u00ea evoca o mercado em que somos lan\u00e7ados nas prateleiras contempor\u00e2neas do amor: em vez do \u201camor que n\u00e3o se mede\u201d, a busca do amor sob medida, quando a psican\u00e1lise nos ensina que o amor s\u00f3 se realiza a partir da inexist\u00eancia da rela\u00e7\u00e3o sexual, da perda do objeto absoluto do amor, que nos destina a objetos sempre substitutos, marcados pela perda, sempre fora de uma certa medida. Se o amor \u00e9 ent\u00e3o \u201cdar o que n\u00e3o [se] tem\u201d, diante das prateleiras o sujeito eventualmente se atrapalha em suas elei\u00e7\u00f5es, mas continua suscet\u00edvel \u00e0s flechas reais do amor, que fazem os encontros acontecerem e, a partir dessa fissura fundamental, segue criando novas formas de falar do amor, de escrever o amor e de reinventar o amor de transfer\u00eancia na an\u00e1lise.<\/p>\n Essas vicissitudes, portanto, determinar\u00e3o o que de novo na transfer\u00eancia? Reduzido \u00e0 presen\u00e7a da voz, da imagem, diante desse real, o analista ter\u00e1 que se virar, porque o amor de transfer\u00eancia j\u00e1 est\u00e1 se virando, ele se faz, se recria, produz novas formas de se fazer presente, for\u00e7adas pelo real em jogo. Como vc diz, o departamento \u201cself help\u201d do mercado comum n\u00e3o comporta a psican\u00e1lise, ela fracassa sem cerim\u00f4nia em p\u00f4r a m\u00e1quina para andar, o que pode facilitar paradoxalmente a psican\u00e1lise, ao acolher as inven\u00e7\u00f5es amorosas, renunciando ao bem-estar diante do imposs\u00edvel de uma \u00e9poca.<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbLeonardo Lopes Miranda\u00bb avatar=\u00bbmale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Rio de Janeiro, 03 de julho de 2021<\/p>\n Cara Cristina,<\/p>\n Leio a sua quest\u00e3o sobre o novo na transfer\u00eancia e me vem \u00e0 lembran\u00e7a um outro texto de Laurent, no qual ele escreve: \u201cse a escrita era a linguagem do ausente, como diz Freud, o\u00a0chat<\/em>, o\u00a0e-mail<\/em>, os jogos\u00a0on-line<\/em>, o Facebook, o WhatsApp e o Instagram s\u00e3o a linguagem do\u00a0excesso-de-presen\u00e7a<\/em>\u00a0do Outro da civiliza\u00e7\u00e3o Una e digital\u201d. Pensando nesta leitura de Laurent e no ensino de Lacan, e partindo da premissa que o desejo do analista \u00e9 o que poder\u00e1 sustentar nossa pr\u00e1tica, remota ou n\u00e3o, podemos pensar nessa pr\u00e1tica como esvaziamento deste \u201cexcesso-de-presen\u00e7a<\/em> do Outro\u201d?<\/p>\n No momento em que \u201co sistema falha\u201d, passando pela via do amor, recorre-se \u00e0 psican\u00e1lise e cabe ao analista responder com seu desejo. Ser\u00e1 que mesmo com toda tentativa de conex\u00e3o podemos permitir nos deparar com a solid\u00e3o que h\u00e1 em cada um e que n\u00e3o se conecta? Como amar o inconsciente em nosso tempo?<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][fusion_separator style_type=\u00bbnone\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb sticky_display=\u00bbnormal,sticky\u00bb class=\u00bb\u00bb id=\u00bb\u00bb flex_grow=\u00bb0″ top_margin=\u00bb20″ bottom_margin=\u00bb20″ width=\u00bb\u00bb alignment=\u00bbcenter\u00bb border_size=\u00bb\u00bb sep_color=\u00bb\u00bb icon=\u00bb\u00bb icon_size=\u00bb\u00bb icon_color=\u00bb\u00bb icon_circle=\u00bb\u00bb icon_circle_color=\u00bb\u00bb \/][fusion_testimonials design=\u00bbclassic\u00bb navigation=\u00bbno\u00bb speed=\u00bb0″ backgroundcolor=\u00bb#2a2a38″ textcolor=\u00bb#ffffff\u00bb random=\u00bb\u00bb hide_on_mobile=\u00bbsmall-visibility,medium-visibility,large-visibility\u00bb class=\u00bb\u00bb id=\u00bb\u00bb][fusion_testimonial name=\u00bbCristina Duba\u00bb avatar=\u00bbfemale\u00bb image=\u00bb\u00bb image_id=\u00bb\u00bb image_border_radius=\u00bb\u00bb company=\u00bb\u00bb link=\u00bb\u00bb target=\u00bb_self\u00bb]<\/p>\n Rio de Janeiro, 04 de julho de 2021<\/p>\n Prezado Leonardo,<\/p>\n Concordo com vc, nos e-mails e no\u00a0online<\/em>,\u00a0<\/em>em geral, parece que o Outro transborda e as falhas tamb\u00e9m aparecem. Justo a\u00ed. N\u00e3o s\u00f3: sem o tempo da espera cotidianamente suportado na realidade, um novo tipo de urg\u00eancia, de dificuldade de sustentar um tempo para compreender, aparece. O\u00a0eromenos\u00a0<\/em>n\u00e3o responde com a presteza imediata, n\u00e3o faz sua palavra coincidir com o tempo do meio de transporte… o amante faz proliferar suas cartas de amor, suas demandas, as palavras que mal tocam o objeto de amor. Falhas de conex\u00e3o d\u00e3o provas da solid\u00e3o de cada um e do inconsciente destes novos tempos. A m\u00e1quina volta a assombrar e surpreender? N\u00e3o \u00e9 raro que um enigma se ponha \u00e0 nossa frente quando ocorre a surpresa da m\u00e1quina falhar justamente em certos momentos justos na sess\u00e3o, por exemplo…<\/p>\n [\/fusion_testimonial][\/fusion_testimonials][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":" [fusion_builder_container type=\u00bbflex\u00bb hundred_percent=\u00bbno\u00bb hundred_percent_height=\u00bbno\u00bb min_height=\u00bb\u00bb hundred_percent_height_scroll=\u00bbno\u00bb align_content=\u00bbstretch\u00bb flex_align_items=\u00bbflex-start\u00bb flex_justify_content=\u00bbflex-start\u00bb flex_column_spacing=\u00bb\u00bb<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/955"}],"collection":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/comments?post=955"}],"version-history":[{"count":1,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/955\/revisions"}],"predecessor-version":[{"id":956,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/posts\/955\/revisions\/956"}],"wp:attachment":[{"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/media?parent=955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/categories?post=955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/enapol.com\/xpt\/wp-json\/wp\/v2\/tags?post=955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}